Tag Archives: family history

Back to School

I first glimpsed this photograph behind clouded glass more than fifteen years ago. I was visiting the Garnavillo Historical Society in northeastern Iowa, a short distance from the Mississippi River, and I was thrilled to spy the face of my great-great-grandfather as a little boy in this cabinet card photograph of the Garnavillo School. However, due to its semi-permanent placement inside glass, it wasn’t until more recent efforts by the historical society to refresh their exhibits and digitize their collections that I was, happily, able to obtain a clear copy.

Garnavillo School, circa 1888, Clayton County, Iowa; digital image 2023, privately held by the Garnavillo Historical Society, 2023. Image shared with permission.

George Hiram Thoma, the son of Frederick Thoma and Matilda Hammond, was born in Garnavillo, Clayton County, Iowa on 29 September 1880. His parents were natives of Clayton County, and, right around the time that George would have started school, his father was known to have operated a restaurant in Garnavillo. Pictured here in the second row, fifth from right, fair-haired George, perhaps eight years old, regards the photographer with a still and serious expression, mimicking his teacher more so than some of his wiggly classmates. Thirty-six students were present for “Picture Day” at the Garnavillo School; this photograph, initially believed to have been taken circa 1886, was in fact more likely taken about two years later based on the birth dates of some of the youngest children pictured.

The teacher, Julia Downey, was said to have taught school in Clayton County for thirteen years prior to her 1893 marriage. Her students, with birth year in parentheses if available, are identified below:

Front row, left to right: Sophia Maack (1877), Ora Ahlitz (1879), Emma Harnack (1879), Severa Wirkler (1881), Harvey Maurer (1882), Norma Maurer (1884), Edna Brumm (1883), Adelia Kuhlman (1880).

Second row, left to right: Aerney Tangeman (1881), Alto (Realto) Schumacher (1881), Erwin Wirkler (1880), Billy Gilmore ( ), Will Schumacher (1880), George Thoma (1880), Gretchen Gilmore ( ), Waldemar Krasinsky (1880), Louise Rohde (1881), Elizabeth Siebertz ( ).

Third row, left to right: George Tangeman (1878), George Hill (1882), Paul Rantzow (1879), Miss Julia Downey, Orville Roebken (1879), Gruel ( ), Abner Roebken (1881), Fred Nieter (1880), Fred Stickfort (1879), Emil Schumacher (1879).

Back row, left to right: Irving Maurer (1879), Bruno Tangeman (1879), Ed Breitsprecher (1879), William Blunck (1877), Henry H. Stickfort (1878), Julius H. Rohde (1879), Gruel ( ), Elmer G. Brumm (1878), Arthur (Art) Gruetzmacher (1878).
Courtesy of the Garnavillo Historical Society

Garnavillo boasted a brick, two-story schoolhouse with four rooms; however, this photograph seems to have been taken instead at the studio of the photographer, Mr. Tangeman, as a hanging backdrop is evident. The students pictured here were between the ages of approximately four and eleven, and one can imagine that a field trip to the photographer’s studio would have made for an exciting school day for them.

George Hiram Thoma, detail from Garnavillo School, circa 1888, Clayton County, Iowa; digital image 2023, privately held by the Garnavillo Historical Society, 2023. Image used with permission.

Little is known about young George’s school days, although he was apparently a motivated student as would go on to complete high school. The high school that he attended was not in Garnavillo, however, but in the town of Postville in neighboring Allamakee County. As his grandparents resided there, it is possible that he boarded with them during his high school years. As a teenager, George worked for a time at a local hardware store, volunteered with the fire department, and then, according to family lore, made his way west with his bicycle and changed his name—but that’s another story!

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A Yankton County Girl at the 1918 South Dakota State Fair

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As the summer of 1918 drew to close, seventeen-year-old Helena Nelson of Yankton County, South Dakota prepared to compete at the South Dakota State Fair as a participant in a local 4-H club.

YANKTON TO SEND CONTESTANTS TO FAIR

Yankton, S.D., Sept. 2.—After a series of contests here, Wilma Gilreath, Elsie Frick, Helena Nelson and Albena Sailer, will represent this county in the state contest at the state fair at Huron in September in the Liberty Food Club. In addition Wilma Gilreath, winner in the food contest, will also be in the canning contest, and will be associated with Lois and Dorothy Gross to make up the team in the canning contest.
Tabor Independent, 05 September 1918

In 1918, Helena was a student at the Southern State Normal School in Springfield, South Dakota. This was not terribly far from her family’s farm in Tabor, west of Yankton, where she had likely spent the summer before the fall semester began. In addition to pitching in on the farm that summer, Helena was also involved with the activities of the Liberty Food Club.

Helena’s older sister, Andrea, wrote in her diary that on the morning of Sunday, 08 September, “About five Jim took Helena on to town, as she was to start by car with Kecks at six for the fair at Huron. The rest of us had a late breakfast.” Helena and her siblings had attended a barn dance hosted in honor of a local soldier on furlough the night before, but that didn’t stop her from hitching a ride from her brother-in-law that morning after only a few hours of sleep! It was time to make her way to the state fair, one hundred and twenty miles to the north.

Helena Margaret Nelson photograph, circa 1918, Yankton County, South Dakota; digital image 2010, privately held by Melanie Frick, 2023. Based on family recollections, it is possible, but unconfirmed, that Helena is pictured here wearing a “uniform” of the Liberty Food Club.

The South Dakota State Fair, which dates to 1885, first introduced activities for youth in 1915 when a Boys State Fair Camp was held. Delegates were judged on their agricultural skills in regards to crops and livestock. The first Girls State Fair Camp took place in 1918, and included both food canning demonstrations and Liberty Food Clubs.

Liberty Food Clubs were a wartime invention and encouraged participants to assist with the war effort. An official bulletin of the United States government stated, “In order to become a member of this club each boy and girl enrolled in club work must sign a card pledging himself or herself, through food production and food conservation, to help win the war and world peace.”

While it is not known exactly what their exhibit or presentation may have entailed, the Yankton County girls did walk away as the winners of their event at the South Dakota State Fair. The Daily Argus-Leader of Sioux Falls reported, “Nearly a hundred valuable prizes were won by members of South Dakota boys’ and girls’ clubs in the final contests of the year at the state fair.” The different competition classes, aside from Liberty Food, included Pig Club, Baby Beef, Sheep, Stock Judging, Canning, and Sewing. Of Liberty Food, it was noted, “First, Yankton, State banner. Team Wilma Gilreath, Elsie Frick and Helena Nelson, all of Yankton. Second, Hughes county team, Alma Swanson Harrold, Ina Putnam Oahe, and Janice Lantz, Pierre.” One source suggests that twenty-four Liberty Food teams had competed in all.

Members of the Liberty Food Club who had successfully completed the work of the club for the entire year were to be given a diploma of achievement, but it is unknown whether Helena received such an honor. Not long after the South Dakota State Fair, Spanish Influenza struck her community and within a few short months she ultimately lost both her father and her sister Andrea. This was a tumultuous time for the Nelson family, especially as Helena’s older brother Ole was still away at war, and it seems very likely that any extracurricular endeavors would have fallen by the wayside.

The following year, the Boys State Fair Camp and Girls State Fair Camp became more formally known as 4-H clubs under the oversight of the State College Extension Service. World War I had come to a close, and Helena herself had completed her studies and become a country school teacher.

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Matilda the Midwife

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“Matilda was a midwife,” so goes the family story, “and delivered a lot of babies in the county.” Despite a lack of definitive documentation, and almost certain lack of opportunity for any formal training, this nevertheless seems plausible. Matilda J. (Hammond) Thoma (1859-1947) of Clayton County, Iowa birthed five children of her own, and it does not seem unlikely that she might have assisted at the births of others in her close-knit community. She had numerous nieces and nephews whose births she might have supported, and she may even have served as midwife at the births of some of her own grandchildren. Indeed, it was her granddaughter Ina Fischer, born in 1907, who recalled nearly eighty years later that Matilda had been a midwife, and a 1920 newspaper announcement indicated that another granddaughter, Jacqueline Chaney, was in fact born at Matilda’s home.

_{Matilda (Hammond) Thoma and Franque (Friend) Curtis photograph, circa 1922, Clayton County, Iowa; digital image 2023, privately held by Melanie Frick, 2023.}

Here, in one of only two photographs known to exist of Matilda, she poses with granddaughter Franque Friend. Matilda would have been in her early sixties at the time that this photograph was taken circa 1922; her hair, loosely coiled into a bun atop her head, seems to have gone mostly white. She wears a somewhat rumpled striped dress with buttons up the front and a wide collar in a contrasting fabric; this was not a studio portrait, but a casual snapshot apparently taken at home. Matilda appears to sit on a sofa near a window, a potted plant beside her, and striped wallpaper is visible in the background. She offers a small smile to the camera. Young Franque, perhaps ten years old here, stands next to her grandmother, grinning beneath the broad brim of a straw hat with a fringe of dark hair just peeking out. She wears a white dress with scalloped cuffs, a bow at the collar, and a leather belt.

Matilda, the daughter of Hiram H. Hammond (1813-1896) and Eva Margaret Stoehr (1831-1906), spent more than sixty-five years in Clayton County, Iowa, where she was born and later married Frederick Thoma (1857-1925). Four of their five children lived to adulthood; the youngest sadly died in a diphtheria outbreak at the age of ten. Following her husband’s death, Matilda eventually relocated, first to Texas with her daughter Roselyn and then to Wisconsin where she lived with her granddaughter Jacqueline. Few other details are known of her life, but what little is known suggests that she was a kind, competent, and maternal individual—just the sort to lend a hand as a midwife.

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The Sattlermeister of Trarbach

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August Heitz, one of a dozen children born to Carl Theodor Heitz and Anna Maria Moog, was born on 26 March 1846 in Trarbach, Bernkastel-Wittlich, Rhineland-Palatinate, Germany. His father was a tanner, and August was destined to work with leather as well: following an apprenticeship to learn the trade, and time spent as a journeyman to hone his skills, he became a sattlermeister, or master saddler.

_{Trarbach, Marktplatz vor dem Stadtbrand von 1857 [Marketplace before the Town Fire of 1857], Holzstich; ; Wikimedia Commons, copyright Bligny.}

August was thirty-one, likely well established in his trade, when he married Julianna Carolina Faust on 18 August 1877. Julianna, then twenty-one years of age, was the daughter of a cooper and likewise a native of Trarbach. The couple settled in their hometown, idyllically situated along the Mosel River and surrounded by abundant vineyards, and raised five children there: Julchen, Carolina, Anna Maria, Ida, and Adolf Heitz. A sixth child, August, died in infancy.

As a saddler in the final years before automobiles became widespread, August would have worked to make and repair saddles, bridles, and harnesses. He would also have trained others who wished to learn his trade, and the handwritten contract of at least one of his apprentices is extant. On 20 June 1901, the widow Anna Faust contracted her son, Otto, to a three-year apprenticeship under August Heitz, paying him a one-time fee of fifty marks for his tutelage. August promised to provide Otto with thorough instruction, health insurance and “contributions from his means,” whereas Otto agreed to diligent, orderly work and conduct. Otto would also be free on certain days to assist his mother “with her own work.” Interestingly, this contract notes that August was a tapezierer, or upholsterer, in addition to being a saddler.

It is unknown whether August also shared his knowledge of his trade with his surviving son, Adolf, as he ultimately made his career as a wine merchant. This trade was shared by two of August’s sons-in-law, as well, the husbands of both Julchen and Ida; Carolina’s husband was an innkeeper. Only Anna Maria did not marry; she joined a religious order.

_{August Heitz photograph, circa 1910, Germany; digital image 2011, privately held by Melanie Frick, 2023.}

Little else is known of August’s life in Trarbach, although it appears that through his trade he was able to provide a comfortable life for his family. The only known photograph of him seems to have been taken when he was in his sixties, sometime around the year 1910. Sporting a dapper mustache and a pleasant expression, he wore a collared shirt, necktie, vest, and double-breasted wool suit coat for the occasion.

August Heitz died at the age of sixty-seven on 23 December 1913, survived by his wife, five children, and, eventually, six grandchildren.

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A Young Member of the Catholic Cadet Corps

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In the summer of 1916, Gerald “Jerry” Adam of Sioux City, Woodbury County, Iowa, celebrated his eighth birthday. Shortly thereafter, he became a charter member of the city’s newly-established Catholic Cadet Corps under the leadership of Reverend Henry A. Janse, Reverend Thomas M. Parle, Sergeant C. A. Butler, and Charles Parsons.

_{Gerald Joseph Adam and the Charter Members of the C.C.C. (Gerald pictured second row, second from right), 1917 Year Book of the Catholic Cadet Corps (Perkins Bros. Co. : Sioux City, Iowa, 1917); privately held by Melanie Frick, 2023. Collection courtesy of David Adam.}

“The Catholic Cadet Corps was organized for the Catholic boys of Sioux City. It is now a citywide organization, and at the present time has a membership of 170. Companies are being formed in the various parishes of the city, so that all the Catholic boys of the city can enjoy the benefits of the C.C.C. For years the need of some such organization has been felt to solve the ‘boy problem.’ Until recently our Catholic boy had no organization of his own and experience has taught us that many of our boys drifted into the Y.M.C.A. on that account.

The Y.M.C.A. is a protestant organization in which our boy is not welcome, in which he can neither vote nor hold office and in which it is constantly insinuated that he is not even a Christian. Naturally this environment is not conducive to the best interest of our boy. The C.C.C. movement was inaugurated with the purpose of giving the Catholic boy surroundings which are in harmony with his faith. A tremendous amount of work has been done to make the C.C.C. attractive, instructive and helpful.”
1917 Year Book of the Catholic Cadet Corps

As a member of the Catholic Cadet Corps, Jerry would have participated in military drills and athletics, marched in parades and decorated the graves of Civil War veterans. He may have been among the group of young cadets who sang “America” at a local theater on Decoration Day 1917 to much applause. The C.C.C. also organized an ambulance corp that took part in numerous aid efforts, and afforded recreational opportunities for its members such as hiking, picnicking, and swimming at the nearby Trinity College.

_{Catholic Cadet Corps, June 5, 1917 (Gerald Adam pictured second row, sixth from right), 1917 Year Book of the Catholic Cadet Corps (Perkins Bros. Co. : Sioux City, Iowa, 1917); privately held by Melanie Frick, 2023. Collection courtesy of David Adam.}

Perhaps most significantly, the Catholic Cadet Corps may have provided Jerry with a sense of community and belonging at a place and time when Catholicism was not necessarily mainstream. “Boys of the C.C.C. are not ashamed of being Catholics—they are proud of it in this free land of the U.S.A.” The 1917 Year Book of the Catholic Cadet Corps made clear that uniforming each young member in a tailored wool suit was an intentional choice. “The fact that the Cadets have the best uniforms in the city makes them think more of their personal appearance, increases their self-respect and has a good influence on their every day lives—they strive to be as good as they look. The boys wear their uniforms to school. This places all the boys on the same level—no distinction between rich and poor—all are Cadets and all try to do their best in school.” Jerry even wore his uniform for a family photograph believed to have been taken circa 1916.

It is not known how long Jerry might have been involved with the Catholic Cadet Corps, but the year he turned ten was a tumultuous one for him. Not only was 1918 marred by war and a global pandemic, but his father was away for long stretches of time due to his employment at a naval shipyard, and then, tragically, his younger brother died at age five following a horrific accident. Jerry was left an only child with a grieving mother and a father occupied with the war effort; it can well be imagined that the leadership and friendship offered by the C.C.C. may have filled a void for him at this time.

Jerry would not be a lifelong Catholic, but his experiences in the Catholic Cadet Corps may have influenced him regardless. At the age of eighteen, he joined the Marine Corps Reserve, and at twenty, he and his bride—although she was not Catholic—were married by Reverend Le Cair of St. Jean Baptiste Catholic Church in Sioux City. Although Jerry’s involvement with the Catholic church waned after that point, he continued to be actively involved in his community through fraternal organizations, as a Little League coach, and as a businessman and entrepreneur. As for Sioux City’s Catholic Cadet Corps, the wartime years seem to have been its heyday and any mention of the organization in the local newspaper dropped off within a few years thereafter.

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A Stitch in Time: Who Was Elisabeth Gibbons?

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On a March day more than two hundred years ago, a young girl stitched her name, age, and the date onto her sampler: “Elisabeth Gibbons Aged 12 Years Old March 21 1812.”

The alphabet and numerals to fifteen are featured at the top of the sampler, embroidered in faded thread of green, pale blue, and beige, and at the lower right, significantly faded, is an apparent religious quotation: “Fear God. Your parents well obey. For you will have no friend but they.”

Sampler, Elisabeth Gibbons, 1812; privately held by Melanie Frick, 2023.

No Biblical connection to this quotation is immediately apparent. According to a Google search, the line, “Your parents well obey” appears in the book Divine Miscellanies, or, Sacred Poems, written by James Maxwell, which was first printed in England in 1756 with a second edition printed in Scotland in 1787. However, it is possible that this quotation was inspired by a sensational epic poem published in England in the late eighteenth century, entitled: The Gloucestershire Tragedy, Being an Account of Miss Mary Smith in Thornbury, Who Poison’d Her Father Sir John Smith, for Love of a Young Man. Within this poem are the strikingly similar lines, “Serve God, your parents well obey / For you’ve no friends alive but they.” Might Elisabeth Gibbons have read and been moved by this emotional account?

The sampler is bordered by a vine of leaves and flowers, the green of the vine still relatively bold, the flowers faded to beige and cream and the faintest pinks and blues. Perhaps natural dyes were used to color Elisabeth’s thread; the colors were likely once more vibrant. The inclusion of the floral border indicates that this sampler was indeed intended to be displayed with pride. At the time of its purchase at a Washington state antique shop in 2023, the sampler was framed as pictured, but the provenance of the frame itself is not immediately apparent.

What is known of Elisabeth Gibbons can be summed up quite succinctly. She was born at some point between March 1799 and March 1800; she spoke English; she was Christian; she received some manner of education in an environment that allowed her the time and opportunity to learn, at the very least, her letters and the art of embroidery. She may have liked poetry and the color green, as evidenced by the dominant color of thread used in her sampler.

Elisabeth might have lived in the eastern United States, Canada, or the British Isles; the Gibbons surname originates there. It seems unlikely that she would have spent her childhood on the American frontier but rather that she lived somewhere settled enough to have opportunities for the education of young girls from genteel families. If her mother had been educated herself, Elisabeth could also have been under her tutelage rather than that of a female instructor.

Birth records from the late eighteenth and early nineteenth century are unfortunately sparse. While a handful of birth records for girls named Elisabeth Gibbons—and common variations of the name—born between March 1799 and March 1800 have been indexed and are available via online databases, it is impossible to say how many others bearing that name may never have had their births formally recorded.

Without an exact date of birth, a location, or the name of a school stitched onto this sampler, the odds of connecting it to a specific Elisabeth Gibbons are slim. However, should another sampler turn up with, for example, a similar floral border and a similar religious quotation, made around the same year, then perhaps it could be surmised that the samplers were made under the direction of the same individual and more clues could be gathered as a result.

For now, Elisabeth’s sampler stands alone as a relic of early nineteenth century girlhood, a lost memento of one young girl’s educational accomplishments at a time when opportunities for such an education were far from universal.

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Evading the Law in 1899

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Hedwig Cichos—Hattie to those who knew her—was first widowed at the age of thirty-one. Her husband of twelve years, Joseph Lutz, had succumbed to tuberculosis, leaving her with four young daughters to provide for on her own. The oldest was just ten and the youngest not yet three; with so many mouths to feed, it comes as little surprise that Hattie remarried before the year was out. On 29 December 1887, not quite eight months after Joseph’s death, Hattie married Albert Rindfleisch, a fellow Silesian immigrant who was more than five years her junior.

Albert and Hattie made their home in Minnesota Lake, Faribault County, Minnesota, the same village where Hattie had settled with her parents when she had immigrated to America in 1873. In the years to come, Hattie would have five children with Albert: Edward in 1888, Agnes in 1890, Albert (II) in 1892, Elsie in 1893, and Frank in 1895. The 1895 Minnesota state census, recorded before Frank’s birth, indicates that only the youngest of Hattie’s daughters from her first marriage, Melanie, eleven, still lived under her roof. Her eldest daughter, Julia, had married at the age of sixteen in 1893 and moved out of state; the whereabouts of her middle daughters, Anna and Hattie (II), for the year 1895 are unknown. According to the census, Albert was a laborer and had worked for eight months of the previous year.

In the summer of 1899, everything changed for the Rindfleisch family. First, charged with “whipping his wife,” Albert, then thirty-eight, was jailed at the county seat of Blue Earth. He somehow managed to escape the sheriff, board a train, and travel one hundred miles west—but then his luck ran out. The Slayton Gazette and Murray County Pioneer reported:

Run Over by the Cars. Albert Rindfleisch, of Minnesota Lake, was run over by the west bound freight at this place Tuesday morning and had both legs taken off below the knee. He boarded the train here intending to go to either Hadley or Lake Wilson, and as the train pulled out he was standing alone on the front end of the accommodations car. He claims the cars gave a bump and he was thrown forward. He fell between the cars with both legs across the north rail and his body north of the track. The accommodation car passed over his legs and he was not seen by the train men. His cries attracted passersby and he was taken to the depot and from there to the poor house to be cared for. Dr. Morell, the railway physician, assisted by Dr. Lowe, amputated both his legs, one just above the ankle and the other just below the knee. A bottle containing a small amount of whiskey was found near him when picked up. He had thrown it away so as not to have it on his person. This has given rise to the suspicion that he may have been under the influence of liquor at the time of the accident. He claimed to have been looking for work. He has a wife and five children at Minnesota Lake.
Slayton Gazette and Murray County Pioneer, 03 August 1899

Two months later, the same newspaper provided an update:

Sandy McDonald, sheriff of Faribault county, was here last Saturday and took back with him Albert Rindfleisch who had been an inmate of our poorhouse since he had his legs taken off by the cars here two months ago. Rindfleisch was in jail at Blue Earth for whipping his wife and escaped from the sheriff. While fleeing from the sheriff he had his legs taken off here.
Slayton Gazette and Murray County Pioneer, 12 October 1899

It is not known whether Albert ever returned home to Hattie and their children—or whether Hattie would have let him if he had tried—but when the U.S. census was recorded in the summer of 1900, Hattie was reported to be a widow. It is possible that she may have been known in her heavily German-speaking community as a Strohwitwer, a term with the English equivalent “grass widow” that indicated that a couple was separated or that the wife had been effectively abandoned. Albert and Hattie—both Catholic—never divorced, and Hattie was not in fact widowed for the second time for another thirty years.

While Hattie remained in Minnesota Lake, Albert made his way to Wisconsin. Milwaukee city directories indicate that he may have eked out a living as a peddler for a period of time, but ultimately, he spent many years at the Milwaukee County Infirmary, an almshouse and poor farm in neighboring Wauwatosa. The 1920 and 1930 U.S. censuses both indicated that he was an inmate there, although whether alcoholism or the loss of his legs was the primary factor that brought him to this last resort for food and shelter is unknown. His final days were apparently spent in a rooming house in Milwaukee, as that is where he died on 08 May 1930:

08 May 1930, Thu The Sheboygan Press (Sheboygan, Wisconsin) Newspapers.com

Alcoholism, domestic violence, disability—all played a part in Albert’s sad demise, his death ultimately garnering a headline only as an oddity. Hattie, for all the hardships she may have suffered in an unhappy marriage and as a single mother, was resilient. She supported herself and her children as a seamstress and through her own self-sufficiency, keeping a milk cow, chickens, and pigs on three acres of land. Her grandchildren’s memories of her industrious nature and of her home cooking and preserving—ham, bacon, sausage, braunschweiger, pickled pigs feet, sauerkraut—long outlived her. Of Albert, however, little was ever said.

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A Full House in a Mill Town

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By the time of the 1870 U.S. census, French Canadians Timothée and Marguerite (Chicoine) Adam, both fifty-four years old, had lived in America for approximately five years. Along with their children, who ranged in age from toddlerhood to young adulthood, they had settled among fellow French-speaking immigrants in Springfield, Hampden County, Massachusetts. Their neighborhood, Indian Orchard, boasted a booming cotton mill on the banks of the Chicopee River. This would certainly have been a different environment than they had been accustomed to in the quiet village of Saint-Pie, Quebec where, for the first twenty-five years of their marriage, Timothée had been a farmer and Marguerite had raised more than a dozen children in their humble home. Their move from rural to comparatively urban was certain to have been full of adjustments, but what may be the most striking about their lives in the year 1870 is the impressive number of people with whom they shared one roof: twenty-eight, to be exact.

Their household had grown substantially from their first appearance in the Massachusetts state census in 1865; then, Timothée, who was employed at the mill, headed a household that numbered thirteen, including ten children and one boarder. In 1870, the twenty eight residents, all related, were in fact divided among four households within a single dwelling unit, presumably a tenement block. First recorded was the household headed by Timothée and Marguerite Adam themselves, which included nine of their children—those nine ranging in age from twenty-two down to three. Then came the households of three of their married daughters. The household of Leon and Julienne (Adam) Gay was first; they were the parents of one child. The household of Joseph and Marie (Adam) Noel and their five children was next, and last was that of Jean Baptiste and Marguerite (Adam) Gendreau and their five children.

Although Timothée himself was without an occupation at this time, and Marguerite kept house, nine other members of the combined households worked at the mill. Four of those nine millworkers were under the age of sixteen: Jean Adam was fourteen, Elisa Adam was twelve, Jean Gendreau was twelve, and Euclide Gendreau was eleven. Six children between the ages of six and eleven were at school, and six children between the ages of one and four were at home in the care of their mothers.

Many of Timothée and Marguerite’s children, grandchildren, and even great grandchildren would spend the decades to come employed in the Indian Orchard mill. It was not an easy life; in the years following the 1870 census, several members of the family would succumb to tuberculosis and other respiratory illnesses common among millworkers of the day, who often worked in dismal conditions with poor ventilation and were plagued by both communicable diseases and cotton lint.

“Clarence Noel, 138 Main St., Indian Orchard. Doffer in Hodges Fibre Carpet Co. of Indian Orchard Mfg. Co.,” September 1911, *Prints & Photographs Online Catalog, Prints & Photographs Reading Room, Library of Congress, Washington, D.C.* (https://www.loc.gov/pictures/item/2018676653/ : accessed 08 January 2023).

“Alfred Gengreau [Gendreau], 20 Beaudry St., Joseph Miner, 15 Water St. Both work in Mr. Baker’s room, Indian Orchard Mill,” September 1911, *Prints & Photographs Online Catalog, Prints & Photographs Reading Room, Library of Congress, Washington, D.C.* (https://www.loc.gov/pictures/item/2018676654/ : accessed 08 January 2023).

Notably, at least two of the couple’s great-grandchildren appear to have been photographed by famed muckraker Lewis Hine, who documented the plight of child laborers in the early twentieth century and whose work was instrumental in child labor reform. Clarence Noel, fifteen, grandson of Timothée and Marguerite’s daughter Marie (Adam) Noel, and Alfred Gendreau, thirteen, grandson of their daughter Marguerite (Adam) Gendreau, were both photographed outside their workplace in September of 1911. Clarence, Hine noted, worked as a doffer and said that he had “made seven dollars last week.” Alfred, who posed with another boy, was said to “work in Mr. Baker’s room, Indian Orchard Mill.”

These boys were not by any means among the youngest of the child laborers that Hine photographed, nor did they work in the most arduous conditions, but still their images are striking. In their knickers and caps, both slight of build, Clarence and Alfred look every bit like schoolboys, although the mill—to which four generations of their family had now been tied—loomed large in the background. Their school days behind them, it was time for the boys to work to support their families.

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The Soldier’s Orphans

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When Union soldier John Fenton was laid to rest in the summer of 1862, one of hundreds of thousands of soldiers to succumb to infectious disease during the Civil War, he left four orphaned children: Sarah Alice, eighteen; Harriet, seventeen; John Albert, fourteen; and George W., ten.

The Fenton family had emigrated from England to America circa 1848-49, and had settled first in Ohio. That is where John’s wife, Ann (Bowskill) Fenton, died at some point between 1852-59. John and his children then moved to an area known as Buckeye Prairie near Pana, Christian County, Illinois, and in 1861, at the age of forty-six, John volunteered for Company M of the 3rd Illinois U.S. Cavalry. His children were thus left without a parent to look after them—first temporarily, and then permanently.

“Battle of Pea Ridge, Arkansas March 8th 1862,” Prints & Photographs Online Catalog, Prints & Photographs Reading Room, Library of Congress, Washington, D.C. (http://www.loc.gov/pictures/item/90709337 : accessed 25 July 2022). John Fenton of Company M of the 3rd Illinois U.S. Cavalry saw action at the Battle of Pea Ridge.

What became of the children? There is some indication that they may have resided with the family of James and Eliza Tylar during John’s absence at war; one daughter was a domestic in their household as of 1860, and at the time of John’s death in 1862, a hospital steward wrote a letter expressing John’s desire that his children give his best wishes “to Mr. Tylar and others that I have forgotten their names.” It seems perhaps more likely, however, that the children may have been hired out to different households when John enlisted, and it is unknown how their living situations may have changed when word was received of his death.

Sarah Alice Fenton, who was known as Sallie, married in 1863 to Frederick Augustus Stockbridge, a widowed farmer fifteen years her senior. Together they had six children: Clara Violet, Nellie Jane, Elva Cecelia, Chester Foote, Emily Grace, and Frederick Fenton Stockbridge. Sarah’s eldest daughter, Clara, became the wife of Baptist minister Reverend Henry Stills Black, and with him traveled west. While in northern Idaho’s Silver Valley, Clara became acquainted with a photographer who was in need of an assistant, and she recommended her younger sister, Nellie, for the job. Nellie ultimately spent the next six decades as a photographer in Wallace, Idaho, with her work—now held by the University of Idaho, and also on display at the Barnard-Stockbridge Museum—providing a rich historical record of the area. Sarah did not settle in Idaho herself, nor did she follow her daughter Elva to Oklahoma, her daughter Emily to Oregon, or her son Chester to eastern Washington; she remained in Pana for most of her adult life. Eventually, however, some years after she was widowed, she moved to western Washington state to live with her youngest son, Frederick, and she died in Tacoma in 1927 at the age of eighty-three.

Harriet Fenton, or Hattie, as she was called, never married. She lived out her life in Pana, where she spent some time supporting herself as a domestic servant and as a dressmaker before moving in with her sister’s family. By 1887, she was known to be suffering from breast cancer, and in 1893, at the age of forty-eight, she passed away as a result of what the local newspaper called “petrifying cancer.” Newspapers far and wide printed this fact, stating briefly and without further detail, “A large portion of her body was completely petrified.”

John Albert Fenton followed in his father’s footsteps and joined the Union army in 1864 at the age of sixteen—although he claimed to be eighteen. He served in Company H of the 61st Illinois Infantry, survived the war, and in 1874, married Ella Elvira Cogan in Parke County, Indiana. They had four children, two of whom survived to adulthood: Harry Cogan and Anna A. Fenton. Harry, notably, graduated from Wabash College and became a reporter, working for the Indianapolis News as well as the Associated Press in Washington, D.C. He then served as secretary to Indiana Governor Warren T. McCray and became further involved in Indiana politics, eventually serving on the state’s alcoholic beverages commission. Anna married in and lived out her life in Indiana. As for John himself, he worked for many years as a teamster and then as a foreman at a Crawfordsville, Indiana brick factory before his death in 1919 at the age of seventy-one.

George W. Fenton, the youngest of the four, left Illinois in 1871 at the age of nineteen, having likely spent most of his teenage years as a farm laborer. In the company of two other ambitious young men, he made his way to Saline County, Kansas, where he settled in 1872. The following year, he married sixteen-year-old Sarah Ellen Hall, and they had three daughters: Minnie Belle, Alpha, and Anna Leota Fenton. All three went on to marry and have children of their own, ultimately settling in Minnesota, Colorado, and Iowa, respectively. George, however, faced an untimely end when he was accidentally shot and killed by his brother-in-law in 1880 at the age of twenty-eight.

Did the eleven far-flung grandchildren of John Fenton ever meet? It seems doubtful. The cousins were likely aware of each other, at least at one point; when John’s surviving children pursued a military pension in 1887, documentation was required regarding the names and ages of his children and, as George was deceased, the names and ages of George’s children as well. Within the pension file is a letter that Sarah’s teenage daughter Elva penned in response to a request for information, which noted, “Uncle George was born in Monroe Falls Ohio and died at in Saline Co. Kansas Oct. 10 1880. We have no record of his children’s age and the letter which had them in is lost. As near as we can remember Minnie will be 12 next June Alpha 10 next March and Leota 8 next Feb.” In the years to come, however, as the families of John’s children and grandchildren became even more geographically dispersed, further contact may well have ceased.

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One of Dakota’s Pioneer Mothers

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There can be no question that Christina Marie (Schmidt) Nelson was a strong and capable woman.

Born in Skrydstrup, Gram, Haderslev, Denmark on 11 October 1868, to Jens Madsen Schmidt and Anne Bramsen, Christina immigrated to America with her parents and older sister when she was just twenty months of age. A dugout on a homestead in Dakota Territory was her first home in America; it was from this homestead in Bon Homme County that she spent long hours tending her family’s cattle, experienced devastating prairie fires and blizzards, witnessed interactions with displaced Native Americans, and even once encountered General George Armstrong Custer when he stopped for a drink of water. She was fortunate enough to attend a one-room log schoolhouse through eighth grade, and, in 1889, when she was twenty-one, she married her neighbor and fellow Danish immigrant Frederick Nelson.

Over the course of the next twenty years, Christina gave birth to nine healthy children: Anna Sophie (1891), Julia Marie (1892), Ole James (1894), Andrea Mathilda (1896), Louise Christine (1899), Helena Margaret (1900), Mary Magdalene (1904), Frederick Andrew (1908), and Myron Alvin (1910). Education was of apparent importance to Christina and Fred, as he was known; although their oldest son attended school only through eighth grade, destined to become a farmer like his parents before him, their younger sons and daughters all attended school at least until the age of sixteen. They even saw to it that their four youngest daughters had the opportunity to attend a “normal school” in nearby Springfield, South Dakota, where they received the necessary training to become schoolteachers.

The Fred and Christina Nelson Family, Yankton County, South Dakota, 1912; digital image 2011, privately held by Lori Dickman. Back row, from left: Julia, Anna, Ole, and Andrea Nelson. Front row, from left: Mary, Louise, Christina with Myron, Fred with Fred Jr., and Helena Nelson.

A formal portrait of the Nelson family was taken in July of 1912, likely in Yankton, which was not far from the family’s home in Lakeport; the girls sport bare forearms for the season, their fabric colors light and featuring gingham, stripes, and lace. Christina, while dressed in a dark gown, wears a white collar and whimsical crocheted flowers at her throat. As to the occasion for the photograph, it was not a milestone anniversary year—Christina and Fred would have celebrated their twentieth anniversary the previous spring. However, Christina perhaps realized that, at forty-three, her childbearing years were behind her and now was the time to have a portrait taken of the entire family all together. Furthermore, as her eldest daughter had married in March of 1912, having her first child leave the nest might also have sparked sentimentality and a wish to document the fact that, at least for a short while, all nine Nelson children had been under one roof.

Christina and Fred would go on to celebrate their twenty-fifth anniversary in 1916, but two years later, a matter of weeks after her fiftieth birthday, Christina would be dealt several harsh blows in short succession. First, Spanish Influenza hit the household, and then, in a turn of events that shocked both the family and their wider community, she lost Fred to suicide, and, one month later, daughter Andrea to undetermined medical circumstances.

Christina persevered. She faced another trial when her father died the following spring, but it was a blessing that her eldest son was home from his service in the Great War and able to help manage the family farm while she continued to raise her two youngest sons. She continued to live on the farm with support from her sons well into her old age; even in 1950, when she was eighty-two, the census reported that she was still “keeping house” for her three bachelor sons. It was at this farmhouse that her children and grandchildren frequently gathered to celebrate birthdays and holidays.

Christina died on 23 January 1961 at the age of ninety-two and is buried alongside her husband and three of their nine children at the Elm Grove Cemetery in Yankton County, South Dakota. A brief biography included in a local history book several years prior had noted, “Mrs. Nelson is well-known by her many friends and relatives as a person who always has a warm welcome hand extended to all those who call at her home. Even today, at the age of eighty-five, she is active with her household duties and retains an active interest in what is going on about her. She is cordial and sympathetic with the many young people who come her way. She is truly one of Dakota’s pioneer mothers who still looks ahead and enjoys her home and family.”

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